Cultural interpretation of the sacred route path Cotacachi Cayapas national park

Authors

DOI:

https://doi.org/10.32645/26028131.1091

Keywords:

Andean cosmovision, sacred path, solstices and equinoxes, Cuicocha lake

Abstract

From the beginning of this study symbolic manifestations unravels the complex thought of the Andean culture, and in this way, we want to give sense and meaning to the Sacred trail “trail” located in cotacachi cayapas national park. The department of environment with the indigen organization of Cotacachi UNORCAC considering the sustainable commitment of ecotourism in the Cotacachi Cayapas national park, aims to recover the hierophanic representation of the Cuicocha Lake, which is also a tourist resource that links conservation and sustainable management. This touristic trail has been articulated in a quadripartite division of the Kichwa cosmovision, It is represented by the Andean Cross and in whose interior the solar and lunar calendar emerges, imperative to celebrate the water rites through the exercise of offerings mainly of corn products. Between the theoretical references, Cevallos, Posso, Naranjo and Bedón (2017), Cevallos (2013; 2006), De Murúa (2001), Cervone (2000), Khaarus Randi (1989), De La Vega (1991), Randi (1989) stand out. ), Rostowrowski (1989), Moya (1981). It had applied a qualitative  methodology and applied from theethnographic interpretation and direct participation. In-depth interviews with stakeholders were used. And in sum, the Kichwa communities of Cotacachi and in coordination with the cooperating public organizations: MAE, UNORCAC, Kuychi Kucha Committee and PNCC through the construction of the Andean Cross on the Sacred Route Trail clearly contribute to the development of responsible ecotourism in the brand new National Park.

Downloads

Download data is not yet available.

References

Cervone, E., (2000). Tiempo de la fiesta; larga vida a la fiesta: Ritual y conflicto étnico en los Andes, en

Andrés Guerrero (comp.) Etnicidades. FLACSO-Ecuador-ILDIS. Quito. Pp. 118-146.

Cevallos, R., (2006). Desde “San Juan, San Pedro y Santa Lucia” hacia la construcción social y política de Inti Raymi en Cotacachi Imbabura (FLACSO, Editor, & F. ANDES, Productor) Recuperado el 31 de Agosto de 2021, de https://repositorio.flacsoandes.edu.ec/handle/10469/855.

Cevallos, R., (2013). Maíz, Danza y Rebelión. Editorial Académica Española, Madrid.

Cevallos, R., (2017). La Cosmovisión Andina de Cotacachi. Editorial Noción. Quito.

De la Vega, G., (1991). Comentarios Reales de los Incas. Fondo de Cultura Económica, Vol. I y II. Lima.

De Murua, M., (2001). Historia General del Perú. Crónicas de América, Edición de Manuel Ballesteros Gaibrois. DASTIN. Madrid.

Guber, R., (2001). La Etnografía: Método, campo y reflexividad. Enciclopedia Latinoamericana de Sociocultura y Comunicación. Grupo Editorial Norma. Buenos Aires.

Kaarhus, R., (1989). Historias en el tiempo, historias en el espacio. Dualismo en la cultura y lengua quechua /quichua”. Abya Yala. Quito.

Moya, R., (1981). Simbolismo y Ritual en el Ecuador Andino. I. O. A. Otavalo.

Moya, R., (1993). Estudio Introductoria” en Arte Breve de la Lengua Quechua en Alonso de Huerta. Quito: Colección Kashcanchicracmi. EBI. CEN, pp. XIII-XXXII.

Rostwoeowski de Diezcanseno, M., María Historia del Tawantinsuyu. (IEP). Instituto de estudios peruanos. Lima.

Published

2021-12-22

How to Cite

Cevallos Calapi, R. C. ., Ruiz Erazo, V. G. ., & Cruz Góngora, F. E. . (2021). Cultural interpretation of the sacred route path Cotacachi Cayapas national park. Tierra Infinita, 7(1), 35-44. https://doi.org/10.32645/26028131.1091